Ijtihād in Putin’s Russia? Signature Fatwas from Moscow and Kazan

Author:

Kemper Michael1ORCID

Affiliation:

1. Amsterdam School of Regional, Transnational and European Studies, University of Amsterdam

Abstract

Abstract The present article analyzes the recent fatwa production by two of Russia’s major muftiates, the traditionalist Spiritual Administration of Muslims of the Republic of Tatarstan (DUMRT) in Kazan and the modernist Spiritual Administration of Muslims of the Russian Federation (DUMRF) in Moscow. The author investigates the methodologies that Russia’s muftis follow when elaborating fatwas, and the global links that surface from their source bases. DUMRT’s taqlīd, or imitation, of elements of the Ḥanafī school of Islamic law is contrasted with DUMRF’s program of ijtihād. DUMRF’s claims to ijtihād, wasaṭiyya and minority fiqh are tested by the analysis of controversial fatwas about marriage, conversion, and divorce in Russia. This paper introduces the term “signature fatwa” to denote fatwas that are meant to demonstrate the particular identity of a given muftiate, and that serve as a tool for its political positioning vis-à-vis the Kremlin, other fatwa-producers, and the Muslim communities. The present contribution addresses scholars of Islam in Eastern Europe as well as students of Islamic law in Muslim minority situations, including in the European Union.

Publisher

Brill

Subject

Economics and Econometrics,Sociology and Political Science,History

Reference56 articles.

1. In Search of ‘Traditional Islam’ in Tatarstan: Between National Project and Universalist Theories;Almazova, Leila

2. Discussions about Indigenous, National and Transnational Islam in Russia;Aitamurto, Kaarina

3. Russian Muslims: a Misguided Sect, or the Vanguard of the Russian Umma?;Bekkin, Renat

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5. The Golden Cage: Heritage, (Ethnic) Muslimness, and the Place of Islam in Post-Soviet Tatarstan;Benussi, Matteo

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