Abstract
This article is an attempt at a meta-perspective on studies of the historical Jesus, by raising the question: what types of discourses are used in discussions of the historical Jesus? Drawing on an understanding of discourses as structured by dichotomies (N. Luhmann), I apply three different types of discourses and apply them to different Jesus studies: the dichotomy between equality and inequality/difference, the dichotomy of normality and deviancy, and the dichotomy between ‘we’ and ‘others’. The various approaches therefore reflect different modern concerns, and, explicit or implicit, also different politics of interpretation. The discourse based on the dichotomy between ‘we’ and ‘others’ is the discourse of identity, increasingly understood as ethnicity. In historical Jesus studies the category ethnicity is used to define the Jewishness of Jesus, and the consequences of this category are problematized.
Subject
Religious studies,History,Linguistics and Language
Cited by
3 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献