The Wisdom of Senses. Neo-Confucian Reflections on Cultural Body

Author:

Santangelo Paolo1

Affiliation:

1. Sapienza Università di Roma, Italia

Abstract

Sensory experiences are not passive feelings limited to the body or part of it, but influence the concept of the self, and play epistemological and aesthetic functions. This essay presents a few significant examples of the exploration of sensorial functions in the ambit of Neo‑Confucian philosophical and moral texts. The examples show a holistic approach, and above all explore the ‘legitimation’ of senses in the li‑qi 理‑氣 discussion or their role in the self‑cultivation process.

Publisher

Fondazione Università Ca’ Foscari

Reference52 articles.

1. Cheng, Yi 程頤 & Cheng Hao 程顥. Er Cheng yishu 二程遺書, Siku quanshu (SKQS) Zibu 子部, Rujia lei 儒家類.

2. Dai, Zhen 戴震. Mengzi Ziyi Shuzheng:孟子字義疏證 [Evidential Commentary on the Meanings of Terms in Mencius], in Yuanshan 原善 [Inquiry into Goodness], repr. Beijing: Renmin chubanshe. 1956.

3. Huang, Zongxi黃宗羲. Mingru xue’an 明儒學案 [Treatise on the Ming scholars], repr. Taibei: Shijie shuju, 1984.

4. Liu, Zongzhou 劉宗周. Liu Jishan ji 劉蕺山集, in Siku quanshu, Jibu集部 , 別集類, 明洪武至崇禎).

5. Siku Quanshu [Complete Library of the Four Treasuries, SKQS]. Taipei: Taiwan shangwu yinshuguan. 1986 (electronic edition at the Wenyuange Siku Quanshu文淵閣四庫全書電子版).

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