Sociocultural drivers of mycological knowledge: insights from Wixarika and Mestizo groups in western Mexico

Author:

Haro-Luna Mara Ximena,Blancas Vázquez José,Ruan-Soto Felipe,Guzmán-Dávalos Laura

Abstract

Abstract Background Traditional mycological knowledge (TMK) is complex, not distributed equally among the entire population, and constantly adapting to current social situations. There are sociocultural factors that could influence the fact that some people retain a greater wealth of knowledge, for instance, cultural affiliation, migration, occupation, level of schooling, and person's age. Methods We analyze the distribution of the TMK based on sociocultural variables and 12 indicators to quantify the TMK based on a literature review. We chose two sites where there was a Wixarika and Mestizo population with records of use and consumption of wild mushrooms. In each site, 150 semi-structured interviews were conducted. The format of the semi-structured interviews was made up of sociocultural questions plus 12 questions corresponding to each of the indicators. With the data obtained, we performed linear regression tests and principal components analysis (PCA); furthermore, the significance of the groupings obtained by PCA was tested with a discriminant function analysis. Results We find that TMK was determined by the cultural group to which a person belongs. Contrary to what was expected, age and formal schooling did not influence people's level of knowledge. Likewise, migration and occupation were not determining factors either, although in some specific cases they did influence the differences in knowledge about mushrooms between people. The indicators that most helped to differentiate between the Wixarika people, and the Mestizos were knowledge of the nutritional contribution, propagation methods, and knowledge about toxic mushrooms. Conclusions In general, sociocultural differences did not affect the transmission of the TMK due to the valorization of this knowledge among the young generations and the maintenance of the use of wild resources. Specifically, the Wixaritari had and preserved a greater TMK thanks to their pride in their cultural identity, which had allowed them to adapt to modernity while preserving their traditions and knowledge. On the other hand, the Mestizos increasingly disused wild resources due to urbanization. The indicators proposed here provided a good tool to quantify TMK; however, to replicate the study in other sites it is necessary to adapt the indicators to the context of the place.

Funder

Consejo Nacional de Ciencia y Tecnología

Universidad de Guadalajara

Publisher

Springer Science and Business Media LLC

Subject

Complementary and alternative medicine,General Agricultural and Biological Sciences,Cultural Studies,Health (social science)

Reference119 articles.

1. Berkes F, Colding J, Folke C. Rediscovery of traditional ecological knowledge as adaptative management. Ecol Appl. 2000;10:1251–62.

2. Cuevas-Suárez S. El mundo animal de los Amuzgos. Un método etnocientífico. Ciudad de México: CONACULTA, INAH; 2016.

3. CONABIO. Comisión Nacional para el Conocimiento y Uso de la Biodiversidad. 2018. www.conabio.gob.mx. Accessed 2 May 2020.

4. Giménez G. Estudios sobre la cultura y las identidades sociales. México: CONACULTA-ITESO; 2007.

5. Berkes F. Traditional ecological knowledge in perspective. In: Inglis JT, editor. Traditional ecological knowledge concepts and cases. Ottawa: Canadian Museum of Nature-International Development Research Centre; 1993. p. 1–10.

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