Biology and Gettier’s Paradox

Author:

Munévar Gonzalo1

Affiliation:

1. Professor Emeritus, Lawrence , Technological University , Michigan, USA

Abstract

Abstract Gettier’s Paradox is considered a most critical problem for the presumably obvious philosophical view that knowledge is justified true belief. Such a view of knowledge, however, exposes the poverty of analytic philosophy. It wrongly assumes, for example, that knowledge must be conscious and explicit, and, to make matters worse, linguistic, as illustrated in Donald Davidson’s writings. To show why this philosophical view is wrong I will point to arguments by Ruth Barcan Marcus and, principally, Paul Churchland, as well as to work by the neuroscientist Paul Reber on intuitive knowledge. We will see, then, that much of our knowledge is neither explicit nor conscious, let alone linguistic. I will suggest that an approach that pays attention to biology is more likely to succeed in developing a proper account of our cognitive abilities. Thus, Gettier’s paradox becomes a mere curiosity.

Publisher

Walter de Gruyter GmbH

Reference13 articles.

1. 1. Bernal, J. S. The Role of Sex and Reproduction in the Evolution of Morality and Law, In F. de Sousa and G. Munévar (eds.), Sex, Reproduction and Darwinism, London: Pickering & Chatto, 2012, pp. 141-152.

2. 2. Churchland, P. S. Braintrust: What Neuroscience Tell Us about Morality, Princeton University Press, 2011.10.1515/9781400838080

3. 3. Churchland, P. M. A Deeper Unity: Some Feyerabendian Themes in Neurocomputational Form, In G. Munévar (ed.), Beyond Reason: Essays on the Philosophy of Paul Feyerabend (Boston Studies in the Philosophy of Science, Vol 132), Boston: Kluwer Academic Press, 1991.

4. 4. _______. The Engine of Reason, the Seat of the Soul, Cambridge: Massachusetts Institute of Technology, 1996.

5. 5. Davidson, D. Thought and Talk, In S. Guttenplan (ed)., Mind and Language, Oxford: Oxford University Press, 1975, pp. 7-23.

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