Affiliation:
1. Pontificia Universita Antonianum , Via Merulana 124, 00185 Roma , Italy
Abstract
Abstract
Religion has been intensely studied in the last years inside an evolutionary frame, trying to discern to what extent it contributes to fitness or becomes an adaptive entity in its own. A similar heuristic can be tried regarding the opposite tendency: unbelief and atheism, since these cultural phenomena could help to better adapt to some social settings or become an adaptive socio-cultural niche on its own. The present paper examines some scenarios in which that question makes sense: the tradition of sociology of religion, with its different strands, including recent studies on ‘non-religious’; the cognitive; and the philosophical-theological reflection. The proposed venues show to what extent the evolutionary model might reveal neglected aspects in the study of unbelief, and at the same time its limits or the open questions that such application raise.
Reference36 articles.
1. 1. Anderson, M. L.Neural reuse: a fundamental organizational principle of the brain, Behavioral and Brain Science 33-4, 2010, pp. 245-266.10.1017/S0140525X10000853
2. 2. Avakian, S. Christianity and Secularisation in the West and the Middle East: A Theological Stance, Journal of Religious History 40-3, 2015, pp. 368-384.10.1111/1467-9809.12303
3. 3. Bainbridge, W. S. Dynamic Secularization: Information Technology and the Tension Between Religion and Science, Dordrecht, Heidelberg: Springer, 2017.
4. 4. Berger, P. L. The Sacred Canopy: Elements of a Sociological Theory of Religion, New York: Doubleday, 1967;
5. 5. Berger, P. L. The Desecularization of the World: Resurgent Religion and World Politics, Grand Rapids, Mi: Eerdmans, 1999.
Cited by
2 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献