The crisis of modern man in the light of Masaryk’s national philosophy

Author:

Svoboda Jan1ORCID

Affiliation:

1. Institute of Philosophy of the Academy of Sciences of the Czech Republic , Prague ( Czech Republic )

Abstract

Abstract From the very beginnings of his thought, Thomas Garrigue Masaryk was convinced that modern man, and likewise the culturally and politically emancipated Czech nation, was in a deep existential crisis closely linked with the spread of irreligiosity. Masaryk gradually came to believe that this crisis could be positively overcome on two levels. On a theoretical level, he relied on his specific classification and systematization of the sciences. On a practical level, which was directly based on his notion of positive sciences and a strictly rational scientific approach, it was a matter of developing a new direction and method, which he characteristically conceived of as realism. On the eve of the First World War, Masaryk’s position became understandably radicalized. He distanced himself from a more objectivist view of religion and countered theism with a scientific and philosophical anthropism.

Publisher

Walter de Gruyter GmbH

Subject

Health Policy,Philosophy,Education

Reference41 articles.

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2. ČAPEK, J. B. (2014): Antropismus. O nové lidství [Anthropism: For a new humanity]. Prague: Ústav T. G. Masaryka.

3. ČAPEK, K. (1938): Masaryk on thought and life: Conversations with Karel Čapek, trans. M. & R. Weatherall. London: Allen & Unwin.

4. ČAPEK, K. (2013): Hovory s T. G. Masarykem [Conversations with T. G. Masaryk]. In: J. Opelík (ed.): Spisy T. G. Masaryka [Collected works of T.G. Masaryk], vol. 37. Prague: Ústav T. G. Masaryka, o. p. s., Masarykův ústav a Archiv AV ČR, v. v. i., pp. 13–349.

5. DROZENOVÁ, W. (2010): Role pozitivismu v české etice vědy [The role of positivism in Czech ethics of science]. In: Filosofický časopis, 58(3), pp. 363–377.

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