What should the rules be – or should there be rules? Embodied popular education and the production of facilitated space

Author:

Jolly Aidan1,O’ Connor Wendy2,Nascimento Cristina Justino do3

Affiliation:

1. 1 Co-Artistic Director (Research) at Collective Encounters; PGR at Edge Hill University

2. 2 Executive Director at Collective Encounters, and Master’s Candidate at Italia Conti

3. 3 Member of the Collective Encounters Radical Researchers Group

Abstract

Abstract Drama facilitation takes place in “social world” spacetimes that are governed by hegemonic norms. These are created by a complex interplay of global historical processes, the specifics of local factors in the present, and the experience of participants. In Merseyside, UK, these processes create intersectional oppression, which, despite a rhetoric of “inclusion,” renders engagement in creative work either uncomfortable or unobtainable for diasporic and working-class communities in the area. These communities also continue to disproportionately experience various forms of violence. Our response is a trauma-informed “conscientization through the body,” using an eclectic mix of emergent methodologies that intentionally co-create emancipatory spacetimes.

Publisher

Det Kgl. Bibliotek/Royal Danish Library

Reference48 articles.

1. Arnold, R., Burke, B., James, C., Martin, D., and Thomas, B. (1991). Educating for a change. Between the Lines.

2. Boal, A. transl. Jackson, A. (1998). Legislative theatre: Using performance to make politics. Taylor & Francis.

3. Brook, O., Miles, A., O’Brien, D., Taylor, M. (2022). ‘Social mobility and “openness” in creative occupations since the 1970s,’ Sociology 1 – 22. https://doi.org/10.1177/00380385221129953

4. Burghes, A., Jolly, A., and Warnock, H. (2023). Moving towards an understanding of youth theatre provision in the Liverpool City region. Liverpool City Region Theatre Network/Collective Encounters

5. Chatterton P, and Pusey, A. (2020). ‘Beyond capitalist enclosure, commodification and alienation: Postcapitalist praxis as commons, social production and useful doing Progress.’ Human Geography, Vol. 44(1) 27–48.

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