Human Rights in Two Eastern Orthodox Official Documents: An Analysis from a Public Theology Perspective

Author:

Stanciu Teofil1

Affiliation:

1. Aurel Vlaicu University

Abstract

Abstract This paper represents a critical analysis of Eastern Orthodox perspective on Human Rights in two important official documents issued by some of the most prominent patriarchates: Moscow and Constantinople. They are compared and looked at from a public theology’s point of view as outlined by Max Stackhouse. At the same time, in this article it will be emphasized the fact that the same Eastern Orthodox theological tradition is to be credited for two significantly different approaches on the topic at hand. The recorded differences are to be interpreted in such a manner as to account for a possible paradigm shift in Orthodox ‘rights talk’. But this shift is more evident in contact with Western environment where the Eastern Orthodox Christian tradition is just one of the religious and public voices in a pluralist, globalized and secularized society.

Publisher

Walter de Gruyter GmbH

Reference21 articles.

1. *** (2020) For the Life of the World. Toward a Social Ethos of the Orthodox Church. Available from https://www.omhksea.org/for-the-life-of-the-world (accessed August 25, 2021).

2. *** (2008) The Russian Orthodox Church’s Basic Teaching on Human Dignity, Freedom and Rights. Available from https://old.mospat.ru/en/documents/dignity-freedom-rights/ (accessed August 25, 2021).

3. *** (1948) The Universal Declaration of Human Rights. Available from: https://www.un.org/sites/un2.un.org/files/udhr.pdf (accessed August 26, 2021).

4. Agadjanian A (2010) Liberal Individual and Christian Culture: Russian Orthodox Teaching on Human Rights in Social Theory Perspective. Religion, State & Society 38(2): 97-113.10.1080/09637491003726570

5. Bartos E (2002) Conceptul de îndumnezeire în teologia lui Dumitru Stăniloae. Oradea: Cartea Crestină.

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