The Social Background of 1 Corinthians 1-4

Author:

Mihăilă Corin1

Affiliation:

1. Emanuel University

Abstract

Abstract The social structure of the Corinthian ecclesia is a reasonable cause for the dissensions that had occurred between her members. The people from the higher social strata of the church may have sought to advance their honor by desiring to extend their patronage over those teachers in the church that could help them in that regard. This situation was aided by the fact that the members of the Christian community have failed to allow the cross to redefine the new entity to which they now belonged. Rather, they perceived the Christian ecclesia according to different social models that were available at that time in the society at large: household model, collegia model, political ecclesia, and Jewish synagogue. As a result, the apostle Paul, in the first four chapter of 1 Corinthians, shows how the cross has overturned the social values inherent in these models. He argues that the Christian ecclesia is a new entity, with a unique identity, and distinct network of relations, which should separate those inside the Christian community from those outside.

Publisher

Walter de Gruyter GmbH

Reference30 articles.

1. Barclay JMG (1992) Thessalonica and Corinth: Social Contrasts in Pauline Christianity. JSNT 47: 49-74.10.1177/0142064X9201504704

2. Barclay JMG (1997) The Family as the Bearer of Religion in Judaism and Early Christianity. In Constructing Early Christian Families: Family as Social Reality and Metaphor, ed. H. Moxnes, 66-80. London: Routledge.

3. Betz HD (1986) The Problem of Rhetoric According to the Apostle Paul. In L’Apôtre Paul: Personalité, Style et Conceptiòn du Ministère, ed. A. Vanhoye, 16-48. Leuven: Leuven University Press.

4. Carter RF (1997) Big Men in Corinth. JSNT 66: 45-71.10.1177/0142064X9701906604

5. Chow JK (1992) Patronage and Power: A Study of Social Networks in Corinth. Sheffield: JSOT.

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