Did the Astrological Content of Culpeper’s English Physitian Undermine its Usefulness?

Author:

Tobyn Graeme

Abstract

Nicholas Culpeper’s The English Physitian (1652) was constructed from what the author considered the best learned study of English herbal medicines and was sold for a few pence to a nation whose medical practitioners were unaffordable by the majority and who hid from them useful knowledge on herbal cures they could instead obtain cheaply. Why, then, did Culpeper obscure that knowledge with an overlay of a system of astrological diagnosis and prescription which only a very few had the skill to utilise? Did this not work against the purpose of the herbal, or was there a simpler way to do it? I argue that Culpeper expected that most readers would use a simple almanac to help them select the appropriate herbal medicines and I explain the method laid out in the herbal as ‘instruction for the right use of the book’ and provide a worked example. Use of an almanac facilitated most readers to practice a form of astrological medicine and appreciate both the God-given signs in the heavens and the herbal medicines freely available for the sicknesses which troubled the descendants of Adam and Eve who had been cast out of the Garden of Eden.

Publisher

Sophia Centre Press

Reference35 articles.

1. 1. Woolley, Benjamin, The Herbalist: Nicholas Culpeper and the Fight for Medical Freedom (London: HarperCollins Publishers, 2004): 316.

2. 2. Curry, Patrick, Prophecy and Power: Astrology in Early Modern England (Cambridge: Polity Press, 1989): 7,19.

3. 3. Riverius, Lazarus, The Practice of Physick in Seventeen Several Books, trans. Nicholas Culpeper, Abadiah Cole and William Rowland (London: Printed by John Streater, 1668): A2r-A3r.

4. 4. McCarl, Mary Rhinelander, 'Publishing the Works of Nicholas Culpeper, Astrological Herbalist and Translator of Latin Medical Works in Seventeenth-Century London', Canadian Bulletin of Medical History, 13 (1996): 225-276.

5. 5. Culpeper, Nicholas, The English Physitian Enlarged (London: Peter Cole,1653): 394-8.

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