Neuroimaging ‘will to fight’ for sacred values: an empirical case study with supporters of an Al Qaeda associate

Author:

Hamid Nafees12,Pretus Clara13,Atran Scott1456ORCID,Crockett Molly J.7,Ginges Jeremy18,Sheikh Hammad18,Tobeña Adolf13,Carmona Susanna910,Gómez Angel111,Davis Richard1412,Vilarroya Oscar1313ORCID

Affiliation:

1. Artis International, 6424 E. Greenway Parkway, Suite 100-498, Scottsdale, AZ 85254, USA

2. Department of Security and Crime Science, University College London, 35 Tavistock Sq., Kings Cross, London WC1H 9EZ, UK

3. Departament de Psiquiatria i Medicina Legal, Universitat Autònoma de Barcelona, 08193 Cerdanyola del Vallès, Spain

4. The Changing Character of War Centre, Pembroke College, University of Oxford, St. Aldates, Oxford OX1 1DW, UK

5. Centre National de la Recherche Scientifique, Institut Jean Nicod – Ecole Normale Supérieure, 29 rue d'Ulm, 75005 Paris, France

6. Gerald Ford School of Public Policy and Institute for Social Research, University of Michigan, Ann Arbor, MI 48109, USA

7. Department of Psychology, Yale University, 2 Hillhouse Ave, New Haven, CT 06511, USA

8. Department of Psychology, New School for Social Research, 80 5th Ave, New York, NY 10011, USA

9. Centro de Investigación Biomédica en Red de Salud Mental, Madrid, Spain

10. Unidad de Medicina y Cirugía Experimental, Instituto de Investigación Sanitaria Gregorio Marañón, Madrid, Spain

11. Departamento de Psicología Social y de las Organizaciones, Universidad Nacional de Educación a Distancia, UNED, C/Juan del Rosal, No. 10, 28040 Madrid, Spain

12. School of Politics and Global Studies, Arizona State University, Coor Hall, 975 S. Myrtle Ave., Tempe, AZ 85287, USA

13. IMIM, Hospital del Mar Medical Research Institute, Passeig Marítim 25-29, Barcelona 08003, Spain

Abstract

Violent intergroup conflicts are often motivated by commitments to abstract ideals such as god or nation, so-called ‘sacred’ values that are insensitive to material trade-offs. There is scant knowledge of how the brain processes costly sacrifices for such cherished causes. We studied willingness to fight and die for sacred values using fMRI in Barcelona, Spain, among supporters of a radical Islamist group. We measured brain activity in radicalized individuals as they indicated their willingness to fight and die for sacred and non-sacred values, and as they reacted to peers' ratings for the same values. We observed diminished activity in dorsolateral prefrontal cortex (dlPFC), inferior frontal gyrus, and parietal cortex while conveying willingness to fight and die for sacred relative to non-sacred values—regions that have previously been implicated in calculating costs and consequences. An overlapping region of the dlPFC was active when viewing conflicting ratings of sacred values from peers, to the extent participants were sensitive to peer influence, suggesting that it is possible to induce flexibility in the way people defend sacred values. Our results cohere with a view that ‘devoted actors’ motivated by an extreme commitment towards sacred values rely on distinctive neurocognitve processes that can be identified.

Funder

Directorate for Social, Behavioral and Economic Sciences

Air Force Office of Scientific Research

Publisher

The Royal Society

Subject

Multidisciplinary

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