The Myth of Marisol in Twenty-First-Century Spanish Cultural Production

Author:

Stafford Katherine O.1

Affiliation:

1. Lafayette College

Abstract

Abstract On September 2, 1976, less than a year after the death of dictator Francisco Franco, the then newly established liberal weekly magazine Interviú published what soon became, and would remain, its most famous cover. On it appeared a nude photo of an all grown-up Marisol, the adored child star of sentimental comedies during the Franco era. The photo was meant to signal the erotically-charged, liberating mood of Spain’s transition to democracy. When the famous photo was used on the cover of the magazine’s last issue, in January of 2018, the editors took the opportunity to remind readers of the controversial cover and what it stood for at the time. As a nostalgic historical referent, the Interviú cover has had a role to play in recent Spanish popular cultural productions. This article takes issue with the magazine’s all too-quick equation between newly acquired political freedom and the right to publish photos of famous women in the nude. More specifically, this essay examines the Interviú cover of the nude Marisol as a “sign event” of immediate and lasting proportions. Viewed from a gendered perspective, the cover’s enduring cultural resonance reveals the persistence of sexist attitudes. The essay further argues Marisol’s evolution in the public eye reveals unsettling continuities between the Franco era and what comes after.

Publisher

Michigan State University Press

Subject

General Earth and Planetary Sciences,General Environmental Science

Reference47 articles.

1. 1 The photo used for the 1976 cover is actually from 1970. It was taken by César Lucas during a photo session for a record cover. According to various sources, Marisol’s husband and producer Carlos Goyanes wanted the nude photos taken to show to a foreign produ+cer (see Cenizo).

2. 2 This historical period, commonly referred to as the transición, spans the years between Franco’s death (November 20, 1975) and the elections of Felipe González’s Socialist party in 1982.

3. 3 The “destape,” or “the uncovering,” refers to a phenomenon that occurred in Spain alongside the political transition to democracy in the 1970s. It began in the late 1960s, and came into full force with the death of Franco and the subsequent removal of censorship laws. As the people of Spain were beginning to experience political freedoms for the first time, nude and topless women began to appear in films, publicity, tabloids, and political magazines.

4. 4 Ball and Bryson point out that their concept in indebted to Jonathan Culler’s notion of “framing the sign”. Culler favors the notion of framing over that of context. In the book by the same name, Culler explains that cultural signs are “constituted (framed) by various discursive practices, institutional arrangements, systems of value, and semiotic mechanisms.” (175).

5. 5 Joselito, known as “El pequeño ruiseñor” was Spain’s child star of the 1950s and 60s. Also from humble Andalusian roots, he rose to fame after appearing on Bobby Delgané’s popular show Cabalgata Fin de Semana. In 1956 he starred in El pequeño ruiseñor, and was an immediate success.

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