Abstract
By the late ming (1573–1644), the values of frugality and spending had often gone to battle. Those who promoted frugality sometimes did so with specific goals in mind—the acquisition of a plot of land, or the stockpiling of resources to ride out a failed harvest—and other times with a social conscience that militated against indulging the self while others suffered from want. Others claimed that spending was acceptable if it did not deplete one's resources or would benefit people in the long run. Yuan Ts'ai, for example, instructed his family: “A degree of luxury in accord with your financial resources is not what I am calling wasteful” (cited in Ebrey 1984:265).
Publisher
Cambridge University Press (CUP)
Reference60 articles.
1. Ju-Ch'ien Wang . 1886. Ch'un-hsing t'ang shih chi [Collected poems from the Hall of Spring Stars]. In Ts'ung-mu Wang shih i-shu [The legacy of writings from the Wang lineage of Ts'ung-mu].
2. TSTC. Ch'eng-han Ch'i . N.d. Tan-sheng t'ang chi [Collected works from Tranquil-life Hall]. Ch'ung-chen edition.
3. Benevolent Societies: The Reshaping of Charity During the Late Ming and Early Ch'ing
Cited by
42 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献