Abstract
The later precolonial history of a vast area in west central Africa between the Kwango and the Lubilash rivers starts with—and is dated by—the tradition of exodus of Kinguri and his companions from the heartland of the Lunda commonwealth. For the last two decades, however, several scholars have claimed that this tradition is merely a later addition to the older body of the traditions told by a dozen or so different peoples in west central Africa. Yet so far no one has examined where and when and how the Kinguri exodus tradition could have grafted itself onto the traditions of so many peoples over such a vast area. If true, this claim also requires a radical revision of the accepted history of western Lunda expansion. To examine the claim and its consequences is the aim of this article, which begins with the earliest written report of the Kinguri's exodus story.
Publisher
Cambridge University Press (CUP)
Cited by
21 articles.
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