Abstract
Historians differ widely in appreciating the fiscal grievances of the Lincolnshire Uprising and the Pilgrimage of Grace. Following the Dodds, some dismiss them as a marginal concern, while others regard them as a major cause of revolt. No matter where they stand, historians have handled these grievances without careful analysis. This seems to stem from a debate that has dogged both rebellions. The complexity of the rebels' complaint is obscured by a simplistic desire to show that the revolts were primarily of religious provenance, notwithstanding the variety of causes evident in the rebels' demands. Furthermore, the two main advocates of secular motivation, A. G. Dickens and R. R. Reid, perversely mention the fiscal grievances only in passing. Yet they were there, firmly declared in the rebels' bills, petitions, and songs. A pervasive force affecting the whole range of society, they sustained the rebel view that the government had to be checked not only to prevent the subversion of the Church but also the decay of the commonwealth. They were also present in the revolts of 1537 as northerners rose again, this time to protest against a breach of promise committed by the government's attempt to collect the lay subsidy and clerical tenth before the York Parliament had met to determine whether or not they should be collected.
Publisher
Cambridge University Press (CUP)
Cited by
20 articles.
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1. The Tudor polity and the pilgrimage of grace;Historical Research;2007-02
2. Cambridge Studies in Early Modern British History;Popular Politics and the English Reformation;2002-10-17
3. Bibliography;Popular Politics and the English Reformation;2002-10-17
4. Conclusion;Popular Politics and the English Reformation;2002-10-17
5. The English people and the Edwardian Reformation;Popular Politics and the English Reformation;2002-10-17