Rethinking ancestors in Africa

Abstract

Analyses of ancestor-related practices were a crucial component of structural-functional models of social organisations in Africa. In the 1970s the theories of lineage and segmentary social organisation upon which these studies depended were called into question. Ethnographic and historical research indicated a preponderance of migratory activities and a high degree of discontinuity and reorganisation in kin relations. As a result most anthropologists turned from lineage-based functional theory to historical models of social organisation. With the waning of lineage theory, studies of ancestors in Africa became a marginal issue for most scholars of African societies. Ancestor-related practices, however, continued to be important in the lives of many African people. On the basis of data from Ohafia, Nigeria, the article suggests that the structural-functional model of social structure and the historical model of social dynamics both have parallels in indigenous representations of the ancestral past. In academic discourse these two models are taken as 'schools of thought' which pro-pound incompatible explanatory arguments. However, these apparently contradic-tory representations unite as an irreducible whole in the lived experience of the people of Ohafia. It is suggested that this indigenous paradigm of knowledge about the past provides valuable insights, not only into how we might productively theorise the social, but also for how we evaluate the contributions of our own intellectual ancestors.