Rhetorical Authority in Athenian Democracy and the Chinese Legalism of Han Fei-Reference-Cited by-同舟云学术

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Rhetorical Authority in Athenian Democracy and the Chinese Legalism of Han Fei

Published:2008-01-01 Issue:1 Volume:41 Page:51-71
ISSN:0031-8213
Container-title:Philosophy & Rhetoric
language:en
Short-container-title:

Author:

Lyon Arabella

Publisher

JSTOR

Subject

Philosophy

Link

https://scholarlypublishingcollective.org/psup/p-n-r/article-pdf/41/1/51/1555932/philrhet_41_1_51.pdf

Reference59 articles.

1. Abizadeh, Arash. 2002. “The Passions of the Wise: Phronesis, Rhetoric, and Aristotle's Passionate, Practical Deliberation.” The Review of Metaphysics 56:267-96.

2. Ames, Roger. 1994. The Art ofRulership: A Study in Ancient Chinese Political Thought. Albany, NY: SUNY P.

3. Aristotle. 1962. Politics. Trans. J. A. Sinclair. Baltimore, MD: Penguin.

4. -. 1953. Ethics. Trans. J. A. K. Thomson. Baltimore, MD: Penguin.

5. Arndt, Eric. 2002. “Understanding Shih: Ban Fei Tzu and Foucault Compared.” Review of Asian Studies 24:49-61.

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1. Chapter 10 Human Motivation in the fa Tradition: Visions from the Shenzi Fragments, Shangjunshu, and Han Feizi;Dao Companions to Chinese Philosophy;2024

2. Observations from the Literature;Public Acceptability of Congestion Charging in China;2022

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