Abstract
Fire-festivals are widespread throughout the world. They occur in Europe to the present day. Bonfires are kindled at certain times of the year, especially in Lent and on St. John's Day. Sometimes the fire is kindled on a hill or a mountain-top, sometimes in the plain or in the village; often a figure with varying names is burnt, and in some countries living beasts were once burnt in the flames of the pyre.The fire-festivals of ancient Greece have not attracted much attention among scholars. The custom is not very common, it varies considerably in details and has been appropriated by different deities in different localities, so that the identity of the rite has been obscured. The best known cases are from Central Greece. In the cult of Artemis Laphria at Patrae, formerly at Calydon, living beasts—birds, boars, stags, wolves, bears, and their young—were thrown into the flames of a great pyre. In the cult of the same goddess at Hyampolis in Phocis human images and other paraphernalia were laid on the pyre. On the top of Mount Cithaeron a pyre was built with great care, a wooden image, called Hera, was brought thither in grand procession from the town of Plataeae, and sometimes other images from other Boeotian towns were added. On the spot each town offered an ox to Zeus and a cow to Hera; these were filled with incense, and together with the images were burnt on the pyre. Private people also made their offerings. It seems that a similar festival at Tithorea in Phocis was transferred to Isis.
Publisher
Cambridge University Press (CUP)
Subject
Literature and Literary Theory,Linguistics and Language,Archeology,Visual Arts and Performing Arts,Language and Linguistics,Archeology,Classics
Cited by
2 articles.
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