Abstract
A much neglected perspective on Zimbabwe's post-independence war is that held by its insurgents, the so-called dissidents. The experience of dissidents has been little explored, in part because of the difficulty of doing so until recently but also because scholars and journalists have analysed post-1980 violence primarily in terms of the political interests of either ZAPU or ZANU-PF, Zimbabwe's dominant nationalist parties, or the South African state. No account has sought to explore the motives, goals and organisation of the dissidents themselves; the how-and-whys of the turn to war have remained obscure. Though dissidents' views are often as partisan as those of their detractors, focusing on the perspectives of the dissidents allows a substantial reinterpretation of the war and its aftermath. From the dissidents' point of view, post-Unity politics is bitterly disappointing: they say Unity is meaningful only for the national leaders. Unity has not overcome the political tribalism of the 1980s nor has it brought an end to economic hardship. Though the dissidents' perspective on Zimbabwe's post-independence war is unique in many ways, the stress on the unresolved wrongs of the 1980s—continued developmental neglect, the lack of restitution or even recognition for losses and suffering, the failures to make peace with the High God of Njelele and the spirits—finds a much wider resonance within Matabeleland as a whole.
Publisher
Cambridge University Press (CUP)
Subject
Arts and Humanities (miscellaneous),Anthropology,Geography, Planning and Development
Reference28 articles.
1. Nationalist politics in Zimbabwe: the 1980 elections and beyond;Cliffe;Review of African Political Economy,1980
2. The unsettled land: the politics of land redistribution in Matabeleland, 1980–1990
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