Abstract
People are living, breathing creatures. Dominant feminist discourses are situated within hegemonic human exceptionalism (HHE) which, by framing the body in terms of human forms of meaning-making and social life, eschews first-order embodiment (or creatureliness) as worthy of inquiry. Here, well-known reasons for avoidance of “the biological” are briefly summarized and an argument is advanced for meta-theoretical centering of creatureliness. A three-pronged agenda is proposed that embraces the creaturely body without the “-isms” (e.g., essentialism) and “-izings” (e.g., so-called “naturalizing”) that subvert feminist commitments. By unsettling HHE, executing the agenda would promote broader feminist coalitions and new scholarly collaborations aimed at fleshing out gender.