Realizing the “Outwardly Regal” Vision in the Midst of Political Inactivity: A Study of the Epistolary Networks of Li Gang 李綱 (1083–1140) and Sun Di 孫覿 (1081–1169)

Author:

Chu Ming-Kin1ORCID

Affiliation:

1. School of Chinese, The University of Hong Kong, Hong Kong 999077, China

Abstract

How did politically inactive members of the Song literati attempt to realize the Confucian “outwardly regal” vision by putting their political ideal into practice? To what extent did their social networks play a role in this process? This paper aims to examine these questions via a comprehensive investigation of the writings of two prominent political and literary figures who experienced the Northern–Southern Song transition, Sun Di 孫覿 (1081–1169) and Li Gang 李綱 (1083–1140). A close examination of the letters written to senior court officials by these figures during their periods of political inactivity reveals not only these writers’ political agendas but also their attempts to exert influence in the political arena—a manifestation of the “outwardly regal” notion—via their epistolary networks. Despite the fact that Li has been highly praised while Sun has been widely condemned by posterity, the two men employed similar strategies to curry favor with senior court officials, who turned out to be potential patrons and facilitated the subsequent political rehabilitations of these two men. Sun Di’s and Li Gang’s eagerness to resume public service indicates the opportunistic motives underlying their epistolary exchanges and the ungenuine claims of disinterest in the politics expressed therein. Such claims, I would argue, are rhetorical conventions that the two men employed to present themselves as virtuous Confucian gentlemen who continued to cultivate “a sage inside” even when they lacked the opportunity to exercise the “outwardly regal” vision.

Funder

Research Grants Council of Hong Kong

University of Hong Kong

Publisher

MDPI AG

Subject

Religious studies

Reference18 articles.

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2. Chen, Yong (2013). Confucianism as Religion: Controversies and Consequences, Brill.

3. Eichman, Jennifer (2016). A Late Sixteenth-Century Chinese Buddhist Fellowship: Spiritual Ambitions, Intellectual Debates, and Epistolary Connections, Brill.

4. Bodde, Derk (1952). A History of Chinese Philosophy. Vol.1 The Period of the Philosophers (From the Beginnings to Circa 100 B.C.), Geroge Allen & Unwin Ltd.

5. Fu, Xuancong (2011). Song caizi zhuan jianzheng Beisong houqi juan 宋才子傳箋證 北宋後期卷, Liaohai chubanshe.

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