Spatial Study of Folk Religion: “The Direction of Xishen” (喜神方) as a Case Study

Author:

Han Yu1

Affiliation:

1. Department of Chinese Language and Literature, Fudan University, Shanghai 200433, China

Abstract

Xishen (喜神, the God of Happiness) is one of the folk beliefs widely known and believed by Chinese people. He has no clear image or specific birthday, and there is no place of worship dedicated to Him. Although He has no specific religious space, there are clear directions and time requirements for the worship of Xishen. The task of this article is not to present and explain the belief in Xishen comprehensively, but rather to analyze the practice of folk belief centered on the orientation of Him and people’s cognition formation process of the object of their belief. Taking the spatial study of religions as a standpoint and starting from a broad understanding of dynamic space, we compare and analyze materials from historical documents, folktales, and the practice of sacrificing to Xishen. We consider the relationship between religious, social, and cultural lives and try to prove that such folk beliefs still play an important role in our daily life.

Publisher

MDPI AG

Subject

Religious studies

Reference32 articles.

1. Ban, Gu (2000). Han Shu 汉书, Zhejiang Ancient Books Publishing House. First published 105.

2. Berger, Peter L. (1990). The Sacred Canopy: Elements of a Sociological Theory of Religion, Anchor.

3. The Politics of Legitimation and the Revival of Popular Religion in Shaanbei, North- Central China;Chau;Modern China,2005

4. Chau, Adam-Yuet (2006). Miraculous Response: Doing Popular Religion in Contemporary China, Stanford University Press.

5. Chen, Cunsheng (2019). Faith and Order 信仰与秩序——明清粤东与台湾民间神明崇拜研究, Zhonghua Shuju.

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