Transitus: The Discontinuity and Death of Religious Communities in the Twenty-First Century

Author:

Pansters Krijn1

Affiliation:

1. Tilburg School of Catholic Theology, Franciscan Study Center, Nieuwegracht 61, 3512 LG Utrecht, The Netherlands

Abstract

In religious community life, the question of one’s own finitude in the perspective of the infinite is always at play, but communities are now really having to let go of organizational and spiritual patterns on the one hand and develop new ones on the other. Probably clearer than anywhere else in the world, the decades-long exodus of organized religious life can be seen and felt in the Netherlands and Belgium, where centuries-old congregations are now being dissolved and their monasteries repurposed. In this article, I will study the phenomenon of religious discontinuity and death from five analytical perspectives: historical, sociological, organizational, psychological, and theological. An overall perspective is that of “transitus spirituality”, of individual ways (as well as inabilities) to experience a form of completion and find closure when dealing with the discomforting fact of collective discontinuity and corporate death, of the (imminent) end of one’s own community. I will conclude with a reflection on the future of organized religious life.

Publisher

MDPI AG

Subject

Religious studies

Reference62 articles.

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2. Shinners, John (1997). Medieval Popular Religion, 1000–1500: A Reader, Broadview Press.

3. Arbuckle, Gerald A. (1988). Out of Chaos: Refounding Religious Congregations, Paulist Press.

4. Azevedo, Marcello (1988). Vocation for Mission: The Challenge of Religious Life Today, Paulist Press.

5. Bauman, Zygmunt (1992). Mortality, Immortality, and Other Life Strategies, Stanford University Press.

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