Religiosity among Indigenous Peoples: A Study of Cordilleran Youth in the Philippines

Author:

Del Castillo Fides A.12ORCID,Edara Inna Reddy3ORCID,Ching Gregory S.4ORCID,Molino Jeramie5,Jacoba Rico5ORCID,Del Castillo Clarence Darro B.6ORCID

Affiliation:

1. School of Innovation & Sustainability, De La Salle University, Binan 4024, Philippines

2. Department of Theology and Religious Education, De La Salle University, Manila 0922, Philippines

3. Graduate Institute of Educational Leadership and Development, Fu Jen Catholic University, New Taipei City 24205, Taiwan

4. Graduate Institute of Educational Administration and Policy, National Chengchi University, Taipei 116011, Taiwan

5. School of Teacher Education and Liberal Arts, St. Louis University, Baguio City 2600, Philippines

6. Administration Office, Lumina Foundation for Integral Human Development, Calamba City 4027, Philippines

Abstract

Religions are a set of beliefs, attitudes, and practices about transcendence. They are formed by complex social and cultural rituals and customs. Given that religion is also vital to the Indigenous Peoples, this study employed the Centrality of Religiosity Scale (CRS) to measure and understand the nuances of the religiosity of the Indigenous youth of Cordillera, also known as Igorots, in the Philippines. The Cordilleran youth’s religiosity is particularly interesting to the researchers because their autochthonous religion is marked by a cosmology that includes hundreds of deities and elaborate rituals accompanying personal and social events. Data collected from 151 university students showed that Cordilleran youth are highly religious, and those living in rural areas are more religious than the younger participants. The Cordilleran youth strongly prefer private practice and scored high in the ideology dimension of CRS. They tend to devote themselves to transcendence in their personal space through individualized activities and rituals. This study also found that the religiosity of the select Cordilleran youth was ambivalent, defined as the coexistence of different ideas or feelings in the mind or a single context. It shows the inter-religiosity of the Indigenous youth as expressed in the engagement of religious practices. This paper discussed these significant results and explored their implications for the Indigenous Peoples and the Cordilleran youth.

Publisher

MDPI AG

Subject

Religious studies

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