Affiliation:
1. School of Humanities, Hellenic Open University, GR-26335 Patras, Greece
Abstract
This article gives an historical and analytical account of post-1967 Islamist intellectual production in the Arab-Muslim world and the ways it shaped political ideology in the region. By discussing Islamist approaches and debates with regards to the “secular” and secularism in the Arab-Muslim world the paper tries to answer mainly two research questions: what the perceptions over secularism were after the 1967 Naksa, and how intellectual transformations were applied on political identities, ideologies and strategies by some Islamist parties, occasionally leading to cross-ideological synergies. Using conceptual history, we divide post-1967 into two broad periods, while we argue that Islamist thought copiously appropriated notions of the secular with, however, many limitations.
Reference75 articles.
1. ‘With the Islamists?—Sometimes. With the State?—Never!’ Cooperation between the Left and Islamists in Egypt;Abdelrahman;British Journal of Middle Eastern Studies,2009
2. Abu-Rabi’, Ibrahim (2004). Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History, Pluto Press.
3. معضلة المنهج الأدبي للقرآن/The Dilemma of the Literary Approach to the Qur’an;Alif: Journal of Comparative Poetics,2003
4. Abu Zayd, Nasr (2023). Reading turath in Ahmed Sadiq Saad’s Texts. Mada Masr., Available online: https://www.madamasr.com/en/2023/03/25/feature/economy/reading-turath-in-ahmed-sadiq-saads-texts/.
5. Bayat, Asef (2013). Post-Islamism: The Changing Faces of Political Islam, Oxford University Press.