COVID-19, State Intervention, and Confucian Paternalism

Author:

Zhang Ellen Y.1

Affiliation:

1. Department of Philosophy and Religious Studies, University of Macau, E21-4101, Avenida da Universidade, Taipa, Macau, China

Abstract

For many in the West, paternalism manifest as state interference carries a pejorative connotation, as it is often taken to entail unjustified restrictions on autonomy and self-determination and frequently believed to precipitate bureaucracy, corruption, and inefficiency. Meanwhile, uncritical deference to policies in which individual liberties remain essentially unchecked by state oversight has faced renewed scrutiny since the outbreak of the COVID-19 pandemic, as many across the globe are now coming to believe that we must accept greater governmental intervention in our lives, particularly during times of widespread health crises. This paper explores normative considerations justifying state intervention with respect to public health policies in response to the COVID-19 pandemic through the lens of Confucian paternalism, which is distinguished from a more general concept of paternalism widely used in contemporary philosophical discourse. It argues that the “soft” paternalism apropos to Confucianism has pragmatic benefits for the development of healthcare policies due to which it is not only morally warranted but even preferable to alternatives in terms of safeguarding population health.

Funder

SRG, University of Macau

Publisher

MDPI AG

Subject

Religious studies

Reference35 articles.

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3. Beauchamp, Thomas L., and Childress, James F. (2001). Principles of Biomedical Ethics, Oxford University Press. [5th ed.].

4. Ben-Porath, Sigal R. (2010). Tough Choices: Structured Paternalism and the Landscape of Choice, Princeton University Press.

5. Blackburn, Simon (2008). The Oxford Dictionary of Philosophy, Oxford University Press.

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