Abstract
This article explores how White writers wrote about African American spirituals during and after the Civil War. While these writers tended to view Black speech as deficient, they were willing to regard Black musical expression as simply different, paving the way for its eventual nationalization as “American music”. Noting that White writers were not in the habit of admitting the inadequacies of their preferred modes of representation, the article concludes that the print representation of the spirituals contributed to a transformation of what was meant by the word “American”.
Funder
Indiana University Southeast
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