Cultural Practice and ‘Āina Connectedness as Tenants of Mauli Ola, Optimal Health and Wellbeing

Author:

Antonio Mapuana C. K.1ORCID,Felipe Kaitlynn2,Keaulana Samantha1,Furukawa Sai Kamakani1,Taitague-Laforga Māhealani1,Irvine Joshua Lelemia3,Makua Kuaiwi Laka1,Vegas Jetney Kahaulahilahi1,Keli‘iholokai LeShay4, ,Ho-Lastimosa Heidi Ilima45

Affiliation:

1. Native Hawaiian and Indigenous Health, Office of Public Health Studies, University of Hawaiʻi at Mānoa, Honolulu, HI 96822, USA

2. Department of Social Work, Thompson School of Social Work and Public Health, University of Hawaiʻi at Mānoa, Honolulu, HI 96822, USA

3. Physics, Mathematics, Natural and Health Sciences Division, University of Hawaiʻi—West Oʻahu, Kapolei, HI 96707, USA

4. Ke Kula Nui O Waimānalo, Waimānalo, HI 96795, USA

5. College of Tropical Agriculture and Human Resources, University of Hawaiʻi at Mānoa, Honolulu, HI 96822, USA

Abstract

Mauli ola, optimal health and wellbeing from a Hawaiian perspective, is achieved by being pono, or morally just and upright, and maintaining an intricate balance physically, mentally, spiritually, and emotionally through one’s relations. Cultural practices, including practices that foster a connection to the water, land, ocean, and natural environment, may serve as protective and resilience factors, thereby promoting health and wellbeing. This paper starts by sharing the genealogical foundations of cultural practices in Hawai‘i as the foundations of Native Hawaiian lifestyles and ways of knowing. The paper proceeds with data analyses that aim to better understand the role of cultural practices in relation to connectedness to ‘Āina (the land, nature, and the environment, which nourish our bodies) and Native Hawaiian health based on cross-sectional correlations and qualitative data. The findings demonstrate the importance of cultural practices, specifically ‘Āina practices, and identify ‘Āina protection, restoration, and conservation as major health priorities. The correlations demonstrate statistically significant relationships between cultural practices; a physical, mental, spiritual, and emotional connection to ‘Āina; and health outcomes. These findings continue to support literature and other declarations that support healthcare and medicine that are culturally grounded in Indigenous values and traditional systems of medicine.

Funder

Ola HAWAII

Center for Pacific Innovations, Knowledge, and Opportunities [PIKO]

Publisher

MDPI AG

Reference42 articles.

1. Alu Like (1985). E Ola Mau Native Hawaiian Health Needs Study Report, Alu Like.

2. Anoilani (2023, September 21). No ka Mahiai. Available online: https://www.papakilodatabase.com/pdnupepa/?a=d&d=KNK18651021-01.2.5&e=-------en-20-.

3. Antonio, Mapuana C. K., Keaulana, Samantha, Keli‘iholokai, LeShay, Felipe, Kaitlynn, Vegas, Jetney Kahaulahilahi, Hui, Waimānalo Pono Research, Hui, Waimānalo Limu, Ke Ola O Ka ‘Āina Research Team and Thought Partners, and Ilima Ho-Lastimosa (2023). A Report on the Ke Ola O Ka ‘Āina: ‘Āina Connectedness Scale. International Journal of Environmental Research and Public Health, 20.

4. Barrère, Dorothy B., Pukui, Mary Kawena, and Kelly, Marion (1980). Hula, Historical Perspectives, Department of Anthropology, Bernice Pauahi Bishop Museum.

5. Mele Lāhui: The Importance of Pono in Hawaiian Poetry;Basham;Te Kaharoa,2008

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