The Haunted Academy: A Whakapapa Approach to Understanding Māori Doctoral Student Belonging in Aotearoa Universities

Author:

Funaki-Cole Hine1ORCID

Affiliation:

1. School of Social and Cultural Studies, Te Herenga Waka—Victoria University of Wellington, Aotearoa 6012, New Zealand

Abstract

Hauntings are often misconstrued as strange and often scary supernatural experiences that blur the lines between what is real and what is not. Yet, Indigenous hauntings can not only be confronting, but they can also be comforting and support place belonging. This paper offers a Māori philosophical way of theorising hauntology and its relation to time, space, place, and belonging by privileging a whakapapa perspective. Whakapapa acknowledges not only kinship relations for people, but all things and their relationship to them, from the sky to the lands, and the spiritual connections in between. Employing a whakapapa kōrero theoretical framework, I draw on Māori constructs of time and place through Wā, Wānanga (Māori stories both told and untold), and Te Wāhi Ngaro to offer some insights from my doctoral thesis where Māori PhD students shared their everyday experiences in their institutions. With a backdrop of settler-colonial structures, norms, and daily interactions, I argue that hauntings are an everyday familiar occurrence in Te Ao Māori which play a major role in the way Māori doctoral students establish and maintain a sense of belonging in their universities.

Funder

Te Herenga Waka—Victoria University of Wellington

Publisher

MDPI AG

Reference34 articles.

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4. Murtola, Anna-Maria, and Walsh, Shannon (2020). Onamata, anamata: A whakapapa perspective of Māori futurisms. Whose Futures?, Economic and Social Research Aotearoa.

5. Cultural geographies essay: Indigenous spectrality and the politics of postcolonial ghost stories;Cameron;Cultural Geographies,2008

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