A Character of Righteous Integrity in Light of God’s Reign: The Spirituality of Jesus According to Matthew

Author:

Stack Judith1

Affiliation:

1. St. John the Evangelist Episcopal Church, St. Paul, MN 55102, USA

Abstract

This essay examines Matthew’s depiction of both the spirituality demonstrated by Jesus’ actions and words (his own spirituality) and the spirituality he preaches (prescribes/expects of others). Key Matthean themes interweave in this topic. Jesus’ own spirituality and that which he expects of his followers are shaped most profoundly by the apocalyptic expectation of the imminent Reign of God. All practices and attitudes must be aligned with this coming reality. Because of this, the key mark of a true disciple or righteous person is integrity—the congruence of one’s inner character and outer actions, of one’s professed commitments and one’s behaviors. In this, Jesus is the paragon of integrity: everything he does is in alignment with the character of the coming Reign and God’s will. His actions are always a manifestation of his inner character as God’s son and messianic agent within God’s emerging Reign. Those who, like Jesus, manifest a character that is aligned with the realities of the coming age are called righteous and, at the judgment, are allowed to experience God’s Reign. Their attitudes and behaviors have shown that their inner character is in alignment with the character of the Reign of God. By contrast, the scribes and Pharisees are continually upbraided for their hypocrisy and warned that this will cause them to be barred from the Reign. Thus, the spirituality of Jesus in Matthew can be summed up as “spiritual integrity” (which is “righteousness”) shaped by the character of the imminent Reign of God. Jesus exemplifies this and calls his followers to demonstrate their character with integrity as well.

Publisher

MDPI AG

Reference12 articles.

1. Betz, Hans-Dieter (1995). The Sermon on the Mount: A Commentary on the Sermon on the Mount, Including the Sermon on the Plain (Matthew 5:3–7:27 and Luke 6:20–49), Augsburg Fortress.

2. Cope, O. Lamar (1989). ‘To the Close of the Age’: The Role of Apocalyptic Thought in the Gospel of Matthew. Apocalyptic and the New Testament, Journal for the Study of the Old Testament Press.

3. Davies, W. D., and Allison, Dale C. (1988). A Critical and Exegetical Commentary on the Gospel According to Saint Matthew, T. & T. Clark. [1st ed.]. International Critical Commentary.

4. Davies, W. D., and Allison, Dale C. (1991). A Critical and Exegetical Commentary on the Gospel According to Saint Matthew, T. & T. Clark. [2nd ed.]. International Critical Commentary.

5. Keener, Craig (2009). The Gospel of Matthew: A Socio-Rhetorical Commentary, William B. Eerdmans.

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