Talking about Oneself to Talk about Christ: The Autobiographical Text of Philippians 3:1–4.1 in Light of Ancient Rhetorical Heritage

Author:

Bianchini Francesco1ORCID

Affiliation:

1. Theology Faculty, Urbaniana University, 00120 Rome, Italy

Abstract

In this contribution, we will proceed in three steps. First of all, we will investigate the rhetorical approach for studying the Pauline letters, considering different methodological options. In this context, we will propose the approach of the literary rhetoric as the most valid. Secondly, we will analyse the autobiographical text of Philippians 3:1–4:1, starting from its delimitation, textual criticism, and its arrangement, according to oral and discursive models. Then, we will proceed with genre and literary origins; here, we will discover the periautologia as the point of reference of the Pauline autobiography. This eulogy of self is a genre, well known in the rhetorical tradition, to which Plutarch dedicated the treatise On praising oneself. This discovery determines the following exegetical analysis of the text. Thirdly, we will conclude with a reflection about Paul’s way of speaking about himself in this passage. In light of ancient rhetorical heritage, he does not use his autobiography to praise himself but to praise Christ, who completely changed his life. Ultimately, Paul’s talk about himself is a way of talking about Christ for the benefit of the addressees who should creatively imitate the Apostle and his Christian life.

Publisher

MDPI AG

Reference42 articles.

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3. Aletti, Jean-Noël (2005). Saint Paul épître aux Philippiens: Introduction, traduction et commentaire, J. Gabalda. EBns 55.

4. Aletti, Jean-Noël (2021). Stefano Romanello, Una parola che edifica (cfr. 2Cor 12,19). Saggi sulla dimensione retorico-pragmatica delle lettere paoline, Glossa. Biblica 10.

5. Baslez, Marie-Françoise, Hoffmann, Philippe, and Pernot, Laurent (1993). L’invention de l’autobiographie d’Hésiode à saint Augustin. Actes du deuxième colloque de l’Équipe de recherche sur l’hellénisme post-classique (Paris, École normale supérieure, 14-16 juin 1990, Presses de l’École normale supérieure. ELA 5.

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