A Fountain of Fire: Idolatry, Alterity, and Ethnicity in Byzantine Book Illumination

Author:

Gasbarri Giovanni1

Affiliation:

1. SARAS—Department of History Anthropology Religions Art History Media and Performing Arts, Sapienza University of Rome, Piazzale Aldo Moro, 5, 00185 Rome, Italy

Abstract

This article examines the visual representation of pagan idols in Byzantine book illumination and investigates how such images were employed to convey a sense of geographical or ethnic distance. The main focus of this study is a group of illuminated manuscripts containing two of the most popular texts in the Byzantine world: Barlaam and Ioasaph and the Alexander Romance. These manuscripts include numerous representations of statuary that Byzantine readers would have easily recognized as being associated with the religious practices and superstitions of distant and foreign populations, thereby reinforcing their own self-identification with “civilized” characters. Through a comparative analysis of manuscripts such as Athon. Iviron 463 (Barlaam and Ioasaph) and Venice, Istituto Ellenico cod. 5 (Alexander Romance), this article explores the variety of iconographic solutions adopted by Byzantine artists to enhance the “ethnographic” function of idol images. A close examination of these solutions sheds new light on how visual narratives contributed to the construction of notions of identity, otherness, and ethnicity in Byzantium.

Funder

the Pontifical Institute of Mediaeval Studies

the HUJI Center for the Study of Early Christianity

the Dumbarton Oaks Research Library and Collection

ANAMED Koç University Research Center for Anatolian Civi-lizations

Publisher

MDPI AG

Subject

General Materials Science

Reference56 articles.

1. Ruina idolorum. Iconography of Christian Idoloclasm: East and West;Antonov;Ikon,2018

2. Cordoni, Constanza, and Meyer, Matthias (2015). Barlaam und Josaphat: Neue Perspektiven auf ein europäisches Phänomen, De Gruyter.

3. Ball, Jennifer (2005). Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting, Palgrave MacMillan.

4. Barber, Charles (2002). Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm, Princeton University Press.

5. Bigham, Steven (2004). Early Christian Attitudes toward Images, Orthodox Research Institute.

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