The Mediation of Coloniality in Decolonisation Developments in South African Theological Education

Author:

Naidoo Marilyn1ORCID

Affiliation:

1. Department of Philosophy, Systematic and Practical Theology, University of South Africa, Pretoria 0003, South Africa

Abstract

The imperial nature of Christianity structured around colonialism, white supremacy, and apartheid was governed by racially motivated logics that fundamentally define the idea of who could be human. Decades later, the uncomfortable emphasis on decoloniality in South African theological education arises in a contested space despite the need to decentre white, Western methods, interpretations, and experiences. Academic readiness and ownership regarding the implementation of decolonisation initiatives constitute a significant obstacle. They highlight how coloniality mediates and attempts to erase decolonising praxis. This article employs the theoretical framing of Grosfoguel’s analysis of the coloniality of power, of knowledge, and of being, surveys recent educational developments in theological education towards redress to reveal a hesitancy and considers the perspective change of educators towards decolonisation praxis. This article underscores a contextual challenge for the legitimacy of decolonialisation and the need to restore its significance amidst the slow pace of educational transformation in theological education.

Publisher

MDPI AG

Reference53 articles.

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2. Bediako, Kwame (1995). Christianity in Africa, Orbis Books.

3. “Selfishly backward” or “selflessly forward?”: A white male’s insider perspective on a challenge and opportunity of decolonisation for practical theology in the South African context;Brunsdon;HTS Teologiese Studies/Theological Studies,2019

4. Césaire, Aime (2000). Discourse on Colonialism, Monthly Review Press.

5. Chakrabarty, Dipesh (2000). Provincializing Europe: Postcolonial Thought and Historical Difference, Princeton University Press.

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