Reading Cisheteronormativity into the Art Historical Archives

Author:

Ringelberg Kirstin1

Affiliation:

1. Department of History & Geography, Elon University, Elon, NC 27244, USA

Abstract

Madeleine Lemaire (1845–1928) might appear to be a typical “woman artist” of the Belle Époque, a painter of images of fashionable women, equally popular for her watercolor flowers and her skills as a salon hostess, with biographical sketches of her then and now assuming that if she had sex or romance, it was with men. However, a closer look has also revealed Lemaire to be potentially atypical. Unlike her women colleagues, she exhibited salacious nudes; her work was once described as having “a bit of the mustache”; and she generally dodged discussions of either her gender or her sexuality, even though her social group included those who openly flaunted their own non-conformities. Using archival materials, artworks, and contemporary theory to unpack the possibilities presented by Lemaire’s case, I also explore the gains for art history in reconsidering previously female-identified and straight-seeming artists in more fluid gender and sexual terms. What might we discover if we recognize ourselves as the constructors of a cisheteronormative past, reading into the archives the assumptions that our current culture’s binary norms enforce?

Publisher

MDPI AG

Reference96 articles.

1. Albert, Nicole (2005). Saphisme et Décadence dans Paris Fin-de-Siècle, Editions de La Martinière.

2. (1893). Some People We All Know: The Greatest Woman Artist. Yenowine’s Illustrated News XVII, 429, 1.

3. NB-ous: On the Coalitional Drive of the Nonbinary;Bey;WSQ Women’s Studies Quarterly,2023

4. Broude, Norma (1991). Impressionism: A Feminist Reading: The Gendering of Art, Science, and Nature in the Nineteenth Century, Westview Press.

5. Broude, Norma (2002). Gustave Caillebotte and the Fashioning of Identity in Impressionist Paris, Rutgers University Press.

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