Grounding the Theory of Discursive Resistance: Language, Semiotics and New Testament Theology

Abstract

Focusing on semantics and semiotics, this article will suggest new and renewed approaches to studying the construction of New Testament theology. First, the relation between Saussure and Peirce will be analyzed because the interpretation of their relationship is crucial for understanding the process of signification. A critical stance will be taken towards Derrida and Eco’s interpretation of signification and towards deconstruction. Applying Benveniste’s development of Saussure’s semantics will introduce a discursive theory. Linguistic signs are not simply linguistic units as such. A sign is about conditions and functions. A sign as a role is a manifestation of participation. For anything to serve as a sign entails participation in a web of relations, participation in a network of meanings, and adoption of a set of rules. In the act of encoding there are elements that resist the free selection of components in encoding, such as narratives and metaphors. Therefore, they also become a means of appropriation: the construction of the sentence is not spontaneous but constrained. When, for instance, the metanarrative of enthronement directs the construction of a Christological statement, the basic theme dominates the process and becomes compelling for the ancient author.