Who Tells the Story? Challenging Audiences through Performer Embodiment

Author:

Low U-Wen12

Affiliation:

1. Department of Theology and Religion, University of Birmingham, Birmingham B15 2TT, UK

2. Honorary Postdoctoral Associate, Pilgrim Theological College, University of Divinity, Parkville 3052, Australia

Abstract

Visualising a character in a narrative is a highly individual act; cognitive narratology suggests that individuals may construct character models depending on the information (frames) available to them. However, many of these frames are formed from knowledge defined by positivist historical criticism, meaning that construction tends to follow broadly similar patterns. Performing and therefore embodying a character shifts the role of interpretation from audience to performer; an audience engages with the nuances of each performer’s embodiment of a character in a shared experience of a temporal performance event. This shift of interpretive responsibility to the performer allows them to challenge audiences in ways that an author may not be able to. Embodiment of a character through performance will inevitably challenge readers’ cognitive constructions of the same character to different degrees—for example, gender, ethnicity, bearing, tone, or even action may differ—potentially creating dissonance for audiences. This dissonance may help interpreters to discover their own assumptions about the performed texts, in doing so creating new avenues for interpretation. Such is the promise of performance: by viewing embodied narratives, audiences are challenged to view alternative interpretations and subsequently reconcile differences between their constructions and those of the performers.

Publisher

MDPI AG

Subject

Religious studies

Reference43 articles.

1. Agnew, Sarah, and Swanson, Richard W. (2020). Embodied Performance: Mutuality, Embrace, and the Letter to Rome, Wipf and Stock.

2. Barbarick, Cliff (, January November). The Rhetorical Impact of Canonical Arrangement: Exploring Obadiah-Jonah through Performance. Paper presented at Society of Biblical Literature Conference, Denver, CO, USA.

3. Bauman, Richard (1994). Folklore, Cultural Performances, and Popular Entertainments: A Communications-Centered Handbook, Oxford University Press.

4. How Readers Construct New Testament Characters: The Calling of Peter in the Gospels in Cognitive-Narratological Perspective;Bennema;Biblical Interpretation,2021

5. Iverson, Kelly R., and Skinner, Christopher W. (2011). Mark as Story: Retrospect and Prospect, Society of Biblical Literature.

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