Abstract
In the early 1990s, David Orr wrote about the epistemological myths of North American culture, and offered ecological literacy as a form of resistance. In the same decade, Parker Palmer confronted dominant epistemologies in religious institutions, and retrieved early Christian frames by way of resistance. One was writing through the lens of environmental science, and one through the lens of the desert mothers and fathers of Christian history. Neither acknowledged the First Nations, Metis and Inuit epistemologies which offered similarly contesting frames. It may be too late, yet even in a moment of climate catastrophe there is hope that shifting our forms of knowing can invite pedagogical practices that transform our communities. This essay will articulate the congruence between these disparate and diverse stances as sacred ground within which to root embodied, theologically astute pedagogies for the 21st century. Several pragmatic exercises that have emerged as fruitful for learners seeking to embody compelling counter narratives are also offered.
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