Jesus’s Death as Communal Resurrection in Mark Dornford-May’s 2006 Film Son of Man

Author:

Ahearne-Kroll Stephen P.ORCID

Abstract

Instead of trying to recreate the ancient life of Jesus, Mark Dornford-May’s film Son of Man depicts many famous scenes from the gospels, reworked to tell the story of Jesus in the fictitious “Kingdom of Judea, Afrika” with the concerns of local and global poverty, violence, and imperialism. Jesus’s life turns when he directly challenges the Judean leadership, and his arrest, torture, and death reinterpret the dynamics of power from first century imperial Rome in brilliantly analogous fashion both for a localized South African setting and for global settings that struggle under violently repressive governments. Jesus’s death stands as the focal point of communal resurrection, inspiring Mary to challenge the oppression perpetrated by those in power. Jesus’s death serves to express the complexities of international injustice in South Africa and other countries in Africa and around the world, to embolden and unite an oppressed community, and to shine a light on a mother as the leader of this resurrected community.

Publisher

MDPI AG

Subject

Religious studies

Reference20 articles.

1. Empire and Utopia: ‘Resurrecting’ Postcolonial Visions and Beyond in Son of Man;Adejumobi,2013

2. A Powerful African Jesus: Mark Danford-May’s Film Son of Man. New Images, New Strategies, New Questions;Baugh,2013

3. The Possibility of Care: Medical Ethics and the Death of Steve Biko

4. Ancient Jewish and Christian Perceptions of Crucifixion;Chapman,2010

5. Crucifixion in Antiquity: An Inquiry into the Background and Significance of the New Testament Terminology of Crucifixion;Cook,2014

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