Ecumenism as Hope: The Prophetic Role and the Eschatological Function of the Church

Author:

Sonea Cristian-Sebastian1ORCID

Affiliation:

1. Faculty of Orthodox Theology, Babeș-Bolyai University, 400347 Cluj-Napoca, Romania

Abstract

The article is structured around one of the questions that has been at the forefront of controversies in the orthodox church in recent years: why is ecumenical dialogue necessary and why “must” we engage in it? The answer can be simple: because it is the will of the Saviour Jesus Christ, who prays to the Father “that they may all be one” (John 17:21). Nevertheless, some Christians reject or even condemn ecumenical dialogue. To explain the presence of the orthodox church in the ecumenical movement, I proposed the concept of ecumenism as hope. In this article, I also offered a synthesis of the relations between the orthodox church and the other Christian communities from the perspective of teleology. I then tried to show that the re-evaluation of eschatology could oppose the “mechanical paradigm” of the historical–critical method, because eschatology contains the element of “hope”. I concluded that “hope” in the eschatological sense could be understood as the eschatological inauguration of the unity of faith in the church.

Publisher

MDPI AG

Subject

Religious studies

Reference28 articles.

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2. Kattan, Assaad E., and Georgi, Fadi A. (2010). Thinking Modernity. Towards a Reconfiguration of the Relationship between Orthodox Theology and Modern Culture, Balamand Theological Conferences 1, St. John of Damascus Institute of Theology, University of Balamand, Westphalian Wilhelm’s University, Centre for Religions Studies.

3. Bosch, David Jacobus (1991). Transforming Mission: Paradigm Shifts in Theology of Mission, Orbis Books.

4. Bria, Ion (1982). Go Forth in Peace: A Pastoral and Missionary Guidebook, Commission on World Mission and Evangelism, World Council of Churches. Reports and Documents from the Orthodox Missionary Consultations 1974–1980.

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