The Duality of Paul in Pier Paolo Pasolini’s Saint Paul: The Katechon and the Collapse of a Film Project

Author:

Collins Jason Michael1

Affiliation:

1. Department of World Languages and Cultures, College of Arts and Sciences, University of Tennessee, Knoxville, TN 37920, USA

Abstract

Recent scholarship on Pier Paolo Pasolini has put into focus many of the Italian intellectual’s lesser-known works. Among these is his screenplay for an unrealized film on the topic of the apostle Paul, San Paolo. Analyses of the film address Pasolini’s portrayal of Paul as dichotomic, as a representation of both revolutionary and conformist. In examining the criticism that addresses the duality of Saint Paul’s, this representation proves essential to understanding the role Pasolini intended the apostle to play. Paul, one of the architects of the Christian religion, is in fact the katechon that he names in 2 Thessalonians. Paul as the katechon is thus the force that holds back evil and annihilation. In doing so, however, he also prevents Man’s final redemption. As such, his portrayal of Paul is blasphemy, and Pasolini sent this screenplay to Don Emilio Cordero, head of Sampaolo Films, a Catholic film company charged with making religious movies in line with Church doctrine. This depiction of Paul proves one reason the film remains unmade and not solely the astronomical costs evident from the screenplay, as has been generally accepted until now.

Publisher

MDPI AG

Subject

Multidisciplinary

Reference22 articles.

1. Benini, Stefania (2015). Pasolini: The Sacred Flesh, University of Toronto Press.

2. Blanton, Ward (2014). Saint Paul: A Screenplay by Pier Paolo Pasolini, Verso.

3. Castelli, Elizabeth (2014). Saint Paul: A Screenplay by Pier Paolo Pasolini, Verso.

4. Chi, siamo (2023, November 06). Gruppoeditorialesanpaolo.it. Gruppo Editoriale San Paolo. Available online: https://www.gruppoeditorialesanpaolo.it/chi-siamo#la-storia.

5. Desilets, Sean (2017). Hermeneutic Humility and the Political Theology of Cinema, Routledge.

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