Defending the Call to Preach in Shirley Caesar’s Gospel Autobiography

Author:

Nelson Angela Marie1ORCID

Affiliation:

1. School of Cultural and Critical Studies, Bowling Green State University, Bowling Green, OH 43403, USA

Abstract

Shirley Caesar, a celebrated, multiple award-winning gospel singer and preacher, used and retold stories about three transformative spiritual experiences to build a case for defending her call to preach. These ritualistic spiritual events included chronicling her conversion, spirit baptism, and call experiences. In this discussion, I examine the contexts of Caesar’s familial and religious backgrounds, Christian Protestant preaching culture and gender, Caesar’s “parable” and “prolegomenon” of purpose, and Caesar’s defense of her call to preach. I conclude by exploring the ways in which, as an “outsider within,” Caesar’s “defense case story” negotiated and dissented from theological narratives about the place of women in Black Holiness-Pentecostal preaching culture. Journeying on her own path, inspired and led by God, Caesar crossed the borders and boundaries of traditional gender roles, standing within (and outside) the margins of gospel singing and gospel preaching.

Publisher

MDPI AG

Subject

Religious studies

Reference28 articles.

1. Johnson, Paul E. (1994). African-American Christianity: Essays in History, University of California Press.

2. Prophetic vs. Priestly Religion: The Changing Role of Women Clergy in Classical Pentecostal Churches;Barfoot;Review of Religious Research,1980

3. Butler, Anthea (2007). Women in the Church of God in Christ, Making a Sanctified World, University of North Carolina.

4. Caesar, Hallie Martin (2021, April 28). Durham North Carolina Cemeteries, Cemetery Census. Available online: https://cemeterycensus.com/nc/durh/cem251c.htm.

5. Caesar, Shirley (1998). The Lady, the Melody, and the Word: The Inspirational Story of the First Lady of Gospel, Thomas Nelson.

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