Affiliation:
1. Department of History, Kazi Nazrul University, Asansol 713340, India
Abstract
This paper is about a particular construction of nationalism at the hands of Romesh Chunder Dutt (1848–1909), the well-known exponent of ‘economic nationalism’, in colonial Bengal from 1870 onwards till his death in 1909. In this construction of nationalism, which today scholars would best describe as ‘cultural nationalism’, the categories ‘Hindu’ and ‘national’ converged and became conflated. Through a discussion of Dutt’s ‘literary patriotism’, the paper seeks to answer why it was so in the case of someone like R C Dutt, and what implications we can draw from this regarding our understanding of colonial Indian nationalism and its origins. With reference to Dutt, Sudhir Chandra pointed out that the neat distinction that we draw between ‘economic nationalism’ and ‘cultural nationalism’ is fallacious. The paper reiterates and reinforces this argument by showing how cultural and political nationalisms were enmeshed together in the case of R C Dutt. Furthermore, the glorious past that Dutt reconstructed through his literary patriotism could not but be a Hindu past; he was not a vilifier of Muslims, but somehow he shelved the question of the place of Muslims in his construction of Indian nationhood.
Reference38 articles.
1. Uttarpara Speech (30 May 1909);Aurobindo;Karmayogin, The Complete Works of Sri Aurobindo,1997
2. Bagal, Jogesh Chandra (1945). Jatiyatar Nabamantra ba Hindu Melar Itibritta, S. K. Mitra & Brothers.
3. Basu, Rajnarain (1872). Hindudharmer Shresthata.
4. Brown, Garrett, McLean, Iain, and McMillan, Alistair (2018). The Concise Oxford Dictionary of Politics and International Relations, Oxford University Press.
5. Chandra, Sudhir (2014). The Oppressive Present: Literature and Social Consciousness in Colonial India, Routledge.