From Nescience to Science: Buddhist Reflections on Human/Nature

Author:

Duckworth Douglas S.1ORCID

Affiliation:

1. Department of Religion, Temple University, Philadelphia, PA 19122, USA

Abstract

A Buddhist system of two truths provides a descriptive framework with criteria for what counts as real in contrast to what does not. This paper looks at the relationship between these two truths in the works of two seventh-century Indian philosophers, Dharmakīrti and Candrakīrti, and draws implications for comparison and contrast with modern scientific understandings of the world. It highlights important features of Dharmakīrti’s epistemology that aim to circumvent cultural conventions in a way that resonates with scientific representations of knowledge. It also contrasts this approach with one inspired by Candrakīrti in order to argue for the place of ethics and persons in a hybrid Buddhist–scientific picture of the world.

Publisher

MDPI AG

Reference10 articles.

1. Dharmakīrti Commentary on Epistemology (Pramāṇavārttika, tshad ma rnam ’grel gyi tshig le’ur byas pa), no. 4210. Sde dge mtshal par bka’ ’gyur: A Facsimile Edition of the 18th Century Redaction of Situ chos kyi ’byung gnas Prepared under the Direction of H.H. the 16th rgyal dbang karma pa, Delhi Karmapae Chodhey Gyalwae Sungrab Partun Khang. n.d.

2. Dreyfus, Georges (1997). Recognizing Reality: Of Dharmakīrti’s Philosophy and Its Teibetan Interpretations, SUNY Press.

3. Dunne, John (2004). Foundations of Dharmakīrti’s Philosophy, Wisdom Publications.

4. Siderits, Mark, Tillemans, Tom, and Chakrabarti, Arindam (2011). Key Features of Dharmakīrti’s Apoha Doctrine. Apoha: Buddhist Nominalism and Human Cognition, Columbia University Press.

5. Gold, Jonathan (2015). Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy, Columbia University Press.

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