The Relationship of the Religious Faith and Practice of Student Youth and Adults in Southeastern Poland and Western Ukraine with Their Health Status and Attitudes toward Physical Culture

Author:

Cynarski Wojciech J.1ORCID,Dyndał Stanisław2,Wąsik Jacek3ORCID,Mosler Dariusz4ORCID,Pavlova Iuliia5ORCID,Yu Jong-Hoon6ORCID,Ambroży Tadeusz7ORCID,Kasicki Krzysztof8ORCID,Rydzik Łukasz7ORCID

Affiliation:

1. Institute of Physical Culture Studies, College of Medical Sciences, University of Rzeszow, 35-959 Rzeszów, Poland

2. ‘Varsovia’ University of Business and Applied Sciences, 00-389 Warsaw, Poland

3. Department of Kinesiology and Health Prevention, Jan Dlugosz University in Czestochowa, 42-200 Czestochowa, Poland

4. Institute of Physical Culture Sciences, Jan Długosz University in Częstochowa, 42-200 Czestochowa, Poland

5. Department of Theory and Methods of Physical Culture, Lviv State University of Physical Culture, 79000 Lviv, Ukraine

6. Department of Exercise and Sport, North Park University, Chicago, IL 60625, USA

7. Institute of Sports Sciences, University of Physical Education, 31-571 Krakow, Poland

8. Faculty of Medicine and Health Sciences, University Andrzej Frycz-Modrzejewski Krakow, 30-705 Krakow, Poland

Abstract

Background: Religious faith and practice are important aspects of human life and give meaning to human existence. The development of modernity and consumerism has significantly undermined the religious foundations of a present-day global society. The aim of this study is to determine the relationships of the religious faith and practice of student youth and adults in Poland (Podkarpacie and Lesser Poland regions) and in western Ukraine (Lviv region) with their self-rated health status and attitudes toward physical culture. Methods: The study was conducted online in Poland and Ukraine from January to April 2022. A convenience sample of 1458 people was recruited. The questionnaire included 16 questions about religiosity, attitudes towards physical culture, and self-rated health status. Questions regarding self-esteem and attitudes towards physical culture were assessed on a Likert scale of 1 to 5 points. Other questions contained single-choice answers. Data were analyzed using Statistica v. 13.3. Results: The component of health that was rated highest was physical health among believers and mental health among non-believers. The results of the analysis of variance showed significant differences between the individual variables depending on the declaration of faith in God. Conclusion: While the faith of the inhabitants of southeastern Poland and western Ukraine is largely related to their regular religious practice, irregularity dominates this practice. Respondents combined ratings of their faith and/or practice with self-rated health status; more religious people had statistically lower levels of self-rated health.

Publisher

MDPI AG

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