Affiliation:
1. Urshan Graduate School of Theology, Wentzville, MO 63385, USA
Abstract
To explore Christian origins, we need to explore Christology, and to study early Christology, Paul’s Corinthian letters are indispensable. In these letters, Paul spoke of Jesus in various ways: fundamentally as a human who died and rose again; sometimes as Yahweh, the one God of Israel; and somehow in distinction from God. While there are various options for understanding Paul’s discussion, the best explanation is that Paul viewed Jesus as the epiphany, manifestation, human personification, or incarnation of the one God. Paul’s language was consistent with Jewish monotheism, used categories of thought available in both Jewish and Hellenistic circles, and did not explicitly delineate two divine persons or two divine centers of consciousness. Instead, he described one transcendent God who became incarnate. In short, for Paul, Jesus is the God of Israel in self-revelation.
Reference61 articles.
1. Barclay, William (1975). The Letters to the Corinthians, Westminster. [rev. ed.].
2. Barnett, Paul (1997). The Second Epistle to the Corinthians, Eerdmans.
3. Barrett, Charles Kingsley (1973). The Second Epistle to the Corinthians, Hendrickson.
4. Barth, Karl (2004). Church Dogmatics, T&T Clark. 1932–1977.
5. Review of Larry W. Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity;Blomberg;Journal of the Evangelical Theological Society,2004