Jews, Gentiles, and “in Christ” Identity: A Post-Supersessionist Reading of Philippians

Author:

Zoccali Christopher

Abstract

Interpretations of Philippians have commonly suggested that the letter seeks to demonstrate the worthlessness of Paul’s own (former) Jewish identity, and thus that the Philippians should not be led astray by those who would persuade them to adopt the Jewish Law. Accordingly, it is assumed that Paul understands Judaism to have been superseded by Christianity and, moreover, that Christian identity has superseded all other identities that persons may have possessed upon entrance into the Christ community. In contrast to this long-standing interpretive tradition, this article contends that, for Paul, the ethnic distinction between Jew and gentile within the greater Christ community remains intact, along with a continued role for the Torah for both subgroups. Rather than advancing a supersessionist agenda, Paul fundamentally seeks in this letter to strengthen the Philippians’ identity as members of the nations who have, alongside those in Israel, become members of God’s holy, multiethnic people.

Publisher

MDPI AG

Subject

Religious studies

Reference36 articles.

1. Bockmuehl, Marcus (1998). The Epistle to the Philippians, Hendrickson. Black’s New Testament Commentary 11.

2. Campbell, Douglas A. (2005). The Quest for Paul’s Gospel: A Suggested Strategy, T. & T. Clark.

3. Campbell, William S. (2013). Unity & Diversity in Christ: Interpreting Paul in Context, Cascade.

4. Exploring Temporal Aspects of Social Identity: The Concept of Possible Social Identities;Cinnirella;European Journal of Social Psychology,1998

5. Marchal, Joseph A. (2015). The People Besides Paul: The Philippian Assembly and History from Below, SBL.

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