Abstract
My article explores how Catholicism interacts with various forces and players in the local and political arena since it migrated into Bailu, China. My argument is based on extensive fieldwork done at two seminaries and one church there. I have shown that: (1) Catholicism encountered different secular forces and survived through effective interaction with them, (2) a market-oriented economy led to the commercialization of once-authentic religious sites for tourism and economic development, and (3) the secularization of Catholicism results in a unique paradox: Catholicism’s public influence on tourism and economic development has been increasing, while its activities and church attendance have not followed synchronously. This paradox manifests itself in two facts: though the town has benefited from Catholicism’s presence, measured by religious symbols and in numbers have been gradually reduced and even removed; and though its French influence makes this town a tourist destination, the prevailing Chinese culture has not been undermined but reinforced.
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