The Semiotics of Willem de Kooning’s Easter Monday

Author:

Cernuschi Claude1

Affiliation:

1. Independent Researcher, Brookline, MA 02446, USA

Abstract

Critics have frequently employed strict binary schemes to explain Abstract Expressionism’s singular contributions to art history: the victory of abstraction over figuration, avant-garde over kitsch, pure art over anecdotal illustration, action over premeditation, or escapist detachment over direct political engagement. Taking Willem de Kooning’s Easter Monday as a case study, this paper will question the efficacy of such dyadic explanations to encapsulate the diversity of New York School practice. Easter Monday includes both figural and abstract elements, some that parade the work’s impulsive and spontaneous character and others that were created by a photo-mechanical process. Some celebrate the artist’s personal and idiosyncratic touch, others the impersonality of popular forms of advertising. In contradistinction, the semiotic terminology of C.S. Pierce reveals not only multiple points of intersection with de Kooning’s work; it also effectively identifies and differentiates the plurality of elements the artist conjoined in a single visual field, some of which qualify as iconic, indexical, symbolic, or even as hybrid combinations of the above. These more elastic descriptors, it will be argued, are well-suited to address de Kooning’s variegated surfaces: they can address his accommodation of diverse techniques, as well as the multiple ways the artist constructed meaning and responded to popular culture.

Publisher

MDPI AG

Subject

General Materials Science

Reference82 articles.

1. De Kooning, Bosch and Bruegel: Some Fundamental Themes;Anfam;Burlington Magazine,2003

2. (Time, 1959). Big Splash, Time.

3. (1967). De Kooning’s Derring-Do. Time, 17, 88.

4. Bakthin, Mikhail Mikhailovich (1981). The Dialogic Imagination, University of Texas Press.

5. Baudelaire, Charles (1962). Curiosités esthétiques. L’art romantique, Édition de H. Lemaitre, Garnier.

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