Abstract
In Hong Kong, the efficacy of ritualized protest has become an issue of hot debate in recent years. Whereas ritualized protest is a long-term political practice in the Hong Kong pro-democracy movement that has considerable influence, skepticism about it has grown remarkably within the radical faction of the movement. Against this background, this paper aims to offer a theoretical reflection on the role of ritualized protest in the Hong Kong pro-democracy movement. It will take an auto-ethnographic approach to reflect on the material culture of Hong Kong public protests and engage in the recent controversy over ritualized protest. This study shows that although ritualized protest can hardly achieve actual political changes in the short run, ritual sensibility is essential to the promulgation and the passing-on of social and political values. This applies not only to ritualized protests that are largely peaceful, rational, and non-violent but also to militant protests that are open to the use of violence. This emphasis on the underlying importance of ritual sensibility invites both the liberal democratic and the radical factions to introspect whether their own political praxes have portents of formalization and ossification.
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